The April 20, 2012 Los Angeles Times
article said: In a bluntly worded report, the Vatican's watchdog of orthodoxy,
the Congregation for the Doctrine of the Faith, found what it called
"serious doctrinal problems" with some of the comments and actions by
the Leadership Conference of Women Religious (LCWR), based in Silver Spring, Maryland.
In its assessment of the Conference the Vatican cited letters from some in the
group "protesting the Holy See's actions regarding the question of women's
ordination and of a correct pastoral approach to ministry to homosexual
persons." "The terms of the letters suggest that these sisters
collectively take a position not in agreement with the Church's teaching on
human sexuality. It is a serious matter when these Leadership Teams are not
providing effective leadership and example to their communities, but place
themselves outside the Church's teaching," the report said. The Vatican on
April 18 named Seattle Archbishop Peter Sartain to oversee changes in the
group, a process that could take up to 5 years. The Leadership Conference,
which says it has more than 1,500 members representing more than 80 percent of
the 57,000 women religious in the US, stated it was "stunned" by the
official assessment. "This is a moment of great import for religious life
and the wider church," the group said on its website. "We ask your
prayers as we meet with the LCWR National Board within the coming month to
review the mandate and prepare a response." The Vatican's actions come at
a time when Rome appears to be reasserting its conservative vision over some
elements of the church, particularly in the US. Nuns have questioned a variety
of church positions. In 2010 American bishops opposed the Obama
administration's health care insurance overhaul but some nuns were very visible
in supporting the plan. I found the timing of this interesting since I just
watched the movie Pope Joan that came out in 2009 (there was one in 1972). Before
I get into this I want to point out that there are only two books in the bible
by women: the Book of Ruth (belongs within the
early period of Judges) because the widow became the wife of Boaz, ancestor of
David and Jesus (supports the genealogy of the savior-Matthew 1:5) and the Book
of Esther (a Jewish maiden who became queen of Persian King Ahasuerus; the 12
year events belong with the 6th and 7th chapters of Ezra)
as Divine Providence is more obvious here than in any other book of the bible –
despite the fact the people of Israel did not heed the call for return to their
native land they were not forsaken by Jehovah. From a historical point of view
the book supplies much information with reference to the state of the dispersed
Jews in post-exilic times and gives the origin of the Feast of Purim. If
you remember my April 3–Life & Women blog, Jesus had to instruct his
disciples to mention Mary of Bethany (Matthew 26:10-13);
first I wonder how the books were written if women were not educated and second
it leads me to believe that women are mentioned not in a search for the truth
but when it suits men.
I found a December 29, 2005 ABC Primetime story called - Looking for Pope
Joan. Mary Malone a former nun who wrote a history of women and
Christianity said "90% of me thinks there was a Pope Joan, no woman would
have been allowed to appear on the streets in public-that named you as a
prostitute immediately”. Women were confined to their homes." Donna Cross,
a novelist who spent 7 years researching the time period, said "I would
say it's the weight of evidence-over 500 chronicle accounts of her
existence." In AD 800 English missionaries were bringing Christianity to
Germany and they created a monastery called Fulda in the town of Mainz which
became a center of education, books and conversation for travelers -- but it
was only for boys. In his "History of Emperors and Popes" a monk
named Martin Polonus wrote about a young woman from Mainz who became
"proficient in a diversity of branches of knowledge." (Per the
Catholic Encyclopedia- Polonus lived at the Curia as papal chaplain and
penitentiary and died in 1278 but the chronicles of Martin of Troppau say Joan, known as
John Anglicus, became pope in 855 and occupied the papal chair 2 years, 7
months and 4 days.) Cross
and others say a girl studying at the monastery would have no choice but to
disguise herself as a boy. "First of all you might want to remember that
clerical robes are very body-disguising. Also, in the 9th century,
personal hygiene was nonexistent. Nobody bathed. They washed their hands, their
face, their feet, but they didn't bathe." said Cross." Clergy members
were required to be clean shaven and malnutrition made most men and women
physically gaunt. According to the 500 accounts, the woman made her way to
Rome. In the 9th century, Rome and the Vatican were nothing like
today ... then the center of the Christian faith was home to bawdy monks,
scheming cardinals, cross-dressing saints, intrigue, melodrama, corruption and
violence. "Popes (18) ... killed each other off, hammered each other to
death," says Mary Malone, the former nun. "There were 12-year-old
popes (Benedict IX, 1032 AD was elected 3 times)
... we have knowledge of a 5-year-old archbishop. ... It was a very odd
time in history." That also means it would have been a time of opportunity
for someone with ambition and nerve. ABC said: If you travel to Italy many
people will direct you toward the clues embedded in art, literature and
architecture. The Renaissance poet Giovanni Boccaccio wrote a book on "100
Famous Women." No. 51 is Pope Joan. Rare book dealers in Rome pull ancient
tarot cards from their shelves; the card for hidden knowledge is "La
Papessa" -- the Female Pope. Travel north to Siena where inside the
cathedral is a gallery of terra-cotta busts depicting 170 popes, in no
particular order…In the 17th century, Cardinal Baronuis, the Vatican librarian,
wrote that one of the faces was a female -- Joan the Female Pope. There’s more to the story coming.
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